Resist, Revolt, and Risk - The Purpose

Resistance can come in many forms. It may simply be a reaction against the status quo, a small change such as clothing or hairstyle, or dancing to a different tune. However, it could also be violent confrontations, prominent people leading the way, or extreme defiance. Either way, on a small or large scale, these are all examples of resistance. Thus, when discussing the topic of resistance, it is essential that we look at all spectrums and forms. This is why the Edelweiss Pirates, the Swing Youth, and the White Rose are all perfect examples to demonstrate the resistance movement by the German youth against the Nazi regime. We focus on these three groups for the fact that they all opted to defy against the Nazi party in both similar and dissimilar ways. The Edelweiss Pirates used more direct and aggressive methods of resistance, the Swing Youth used cultural transformations, and the White Rose used peaceful and informative demonstrations. Extending from both large and small scale protesting, all of these groups succeeded in resisting from the norm, which is why their place in anti-Nazi resistance history is at the forefront. It can be argued that these three youth groups were necessary for effectively attacking the Nazis grasp on mainstream Germany, since they exposed the limitations of a Nazi-confined society through various types of resistance, such as direct and aggressive, cultural and political.

Therefore, this blog is dedicated to these people and organizations who risked their lives to fight against evil. Our attempt is to show all facets of these organizations and how they resisted, whether it was a song they sang or physical aggression they practiced. In addition, we want to show how effective, on both a small and large scale, their methods of resistance were. Hopefully, by the end of your exploration of our blog we will have accomplished at least one thing -- to educate others about finding a voice and resisting evil. 

Heroic Picture of the Day - White Rose Members Congregating

1942: Hubert Furtwangler, Hans Scholl, Willi Graf, unknown, Sophie Scholl and Alexander Schmorell before leaving for service on the Russian front

The Methods and Effectiveness of the White Rose’s Resistance

The White Rose resistance efforts demonstrate that, despite the odds, it is possible for a small group of individuals to make a difference. The White Rose was not a disciplined organization; most of their actions reflect spontaneity not meticulous planning. That being said, the White Rose did not wish to develop a vigorously disciplined organization, and "they recognized their inability to physically challenge the regime"(Henderson 45).  

The White Rose wanted to spread the voice of Nazi dissent and if they only changed the opinion of one German youth then their efforts were not done in vain. They knew that they alone could not stop the Nazi regime, so the White Rose focused their attention on different aspects of resistance but ones that were still effective. The Nazi regime was “intent on controlling and manipulating public opinion,” (Henderson 45); therefore, through their leaflet campaign, the White Rose intended to halt the penetration of Nazi propaganda into the minds of the German youth.             

The White Rose designed a system to ensure that careful measures were being taken to avoid being caught by authorities. However because their efforts targeted German youth, a group the Nazis focused a great deal of time and energy recruiting, they risked being turned over to authorities by their own peers. Regardless of the threats to their lives, the members of the White Rose were determined to counteract the perversions of Nazi propaganda into everyday life. 

The leaflets secretly distributed by the White Rose did not simply criticize the actions of the Nazi regime they criticize the apathy of the German people. Moreover, the White Rose chastised the German people for “surrendering man’s most highest principle, that which raises him above all other God’s creatures, his free will,” (First Leaflet). The leaflets called on every individual to rise above apathy and resist the banes of fascism; the German people must resist the totalitarian grasps of Nazism whether actively or passively, they must stand and resist before it is too late.

In the last days of her life, Sophie Scholl reflected on the actions of the White Rose and stated proudly, “thousands will be stirred and awakened by what we have done” (Henderson 44).  The White Rose resistance campaign did not culminate in the end of Nazism, but then again this was not their intention. They wanted to force their fellow peers to challenge the blind devotion of Germany to Nazi rule, the impact of which is hard to measure because it is on an individual rather than general basis. Yet one thing is certain, the White Rose provided hope and acted, as a model for those that believed a small number of people could not make a large impact. Their legacy is remembered by their most fundamental principle that people deserve a regime that they are willing to enjoy (First Leaflet).  

Further, the leading members of the White Rose were tried and convicted of high treason and attempting to overthrow the regime. The Chief Justice of the Greater German Reich, Roland Freisler, presided over their trial and throughout the court hearings he acted more like the prosecuting attorney than an impartial judge. At the outset of the trial, Freisler called the defendants before him “irredeemable heretics” (Hornberger 1) demonstrating that he had decided their outcome before the hearings even transpired.  There were no witnesses called in defense of the accused on account of the fact that the members of the White Rose admitted everything already. 

In addition, the White Rose was always aware that if they were caught conspiring against the regime they would be killed; however, this fact was never a deterrent.  Therefore, when the members were arrested, the members did not attempt to defend their efforts because to do so would infer they were wrong. Rather then justify their actions the defendants reiterated them and utilized the courtroom as a final forum to voice their dissent. The members of the White Rose were so firm in their convictions that their determination and bravery impressed the prison guards who decided to break the rules and allow the group one last meeting. 

The Scholls’ father, while being escorted out of the courtroom was heard shouting, “One day there will be another kind of justice! One day they will go down in history,” (Hornberger 1).  Their father’s words rang true and to this day a square stands in the center of the University of Munich honoring the White Rose, its members, and their courageous efforts to resist the tyrannical grasps of the Nazi regime.   

Edelweiss Pirates and the Effectiveness of their Resistance

Unlike the other anti-Nazi resistance youth organizations, the Edelweiss Pirates imposed a physical threat against the Nazis. While the Swing Youth focused on combating traditionalist culture and the White Rose voiced their opposition through peaceful and vocal demonstrations, the Edelweiss Pirates made defeating Nazism through any means – including violence – a prerogative. The Edelweiss Pirates were a successful resistance group, since they were effective in preventing – sometimes forcefully – the Nazis from a full reign over the German youth.

The Edelweiss Pirates were determined to defeat Nazism not only through small-scale aggression, but also with direct and organized violence. Despite the fact that the Pirates lacked their own political ideology, they were categorically unified against defeating Nazism. As a result, their hatred for the Nazis escalated to brutal violence. In “The Enemy of Our Enemy,” author Perry Biddiscombe states that, “They also claimed that there was an increasing scale of violence undertaken by the Edelweiss: in some western German cities, teenage Piraten had graduated from beating up HJ leaders to full-scale assassination attempts against Party and SS-police functionaries,” (Biddiscombe, 40). It was the Pirates’ usage of violence that not only distanced them from other organizations like the Swing Youth and the White Rose but moreover poised them as a real threat towards the Nazis.

While the Pirates were more direct, especially aggressively, towards the Nazis, they also stressed defeating Nazism by alternative means. They were successful in not only using aggression, but also distributing Allied force’s anti-Nazi propaganda and spread the word about the necessity and power of resistance. Biddiscombe discusses the Edelweiss Pirate’s views, stating that, “A German resistance movement might be able to aid the advancing Allied forces. Perhaps it could provide intelligence and possibly conduct direct action against the Wehrmacht and Nazi security forces,” (Biddiscombe, 42). The Edelweiss Pirates effectively disseminated non-Nazi education to an impressionable young German populace.

Since the Edelweiss Pirates were such a menace for the Nazis, the punishments inflicted upon them were more severe. Similar to the leaders of the White Rose, the leaders of the Edelweiss Pirates were hung in Cologne in November 1944. Despite the hangings, the Edelweiss Pirates were a unique anti-Nazi organization because of their untenable desire to defeat Nazism, and to promote a free-political Germany society. The Edelweiss Pirates effectively made the Nazis aware of their presence by educating Germans through Allied force’s leaflets as well as inflicting danger upon SS officers, thus standing in the way of a complete consent of the young Germany population.

The Edelweiss Pirate’s Direct and Aggressive Methods of Resistance

Similar to the Swing Youths, the Edelweiss Pirates rebelled against the conformity expected of them by the Nazis. These youth groups sought out a more unconventional lifestyle to escape the control being put upon them by the Nazi Party. In the article, “Youth Activism,” author Lonnie Sherrod explains, “The Edelweiss Pirates were not content to simply slip away from the control of adults and other authorities; instead, many chose to confront National Socialism,” (Sherrod 74). Sherrod goes on to explain that although the Pirates lacked a structural political ideology, they demonstrated a political stance.

Out of the three youth resistance groups examined, the Edelweiss Pirates were by far the most aggressive, direct and out-spoken. Similar to Swing Youths, the Pirates rebelled against the Nazi Party through music; however, instead of listening to American music deemed inappropriate, the Pirates rebelled through their own made up lyrics.

Some lyrics in their songs included, “We’re going to get rid of Hitler, and he can’t do a thing,” and “Hitler’s power may lay us low, and keep us locked in chains, but we will smash the chains one day,” (Burleigh and Wippermann 237). These lyrics directly express resistance to the Nazi party by attacking the control Hitler and the Nazi party tried to place upon youths.

In addition, the Edelweiss Pirates were well known for their constant attacks and juxtaposition to the Hitler Youth. The Hitler Youths served as their counterparts, as they conformed to the Nazi party by following their traditional culture and lifestyle. A Hitler Youth describes how the Pirates, “publicly provoke the Hitler Youth, and undermine the work of its until leaders. ‘Leaders of the Hitler Youth have been ambushed, pestered, and even shot at,’” (Burleigh and Wipperman 224). These confrontations were often violent and in some cases members of both parties were wounded and sometimes killed.  

As the war progressed, the Pirates means of resistance became bolder and further went against the Nazi party. The Pirates directly aided foreigners, as well as victims of the Nazi Party. In the article “Inside Hitler’s Germany,” authors Matthew Hughes and Chris Mann explain how, in 1942 in Dusseldorf, “some pirates offered shelter to German deserters, POWs, forced laborers and concentration camp escapees,” (Hughes and Mann 64).

In addition, similar to the White Rose’s method of circulating anti-Nazi literature, some members of the Pirates posted Allied propaganda leaflets through letterboxes or even joined organized resistance groups. This resistance turned more violent, as they later attacked the Cologne Gestapo in 1944 (Hughes and Mann 64). Thus, the Edelweiss Pirates engaged in more direct and aggressive resistance than the Swing Youth and the White Rose. 

Heroic Picture of the Day - Barton Schink

Barton Schink - Edelweiss Pirate. Executed aged 16 by the Nazis

We Shall Not Be Silent

"For the sake of future generations, an example must be set after the war, so that no one will ever have the slightest desire to try anything like this ever again. Do not forget the minor scoundrels of this system; note their names, so that no one may escape...We shall not be silent - we are your bad conscience. The White Rose will not leave you in peace..."- The Fourth Leaflet

The phrase "we shall not be silent" was the foundation and driving force behind the White Rose and their resistance struggle.  Through the courage of their convictions, the White Rose exemplifies the importance of voicing dissent and that one must never miss an opportunity to speak of what is just and moral. 

The White Rose epitomizes the impact of remaining true to one's voice even in the face of death.  For example, following brutal interrogations by the Gestapo Sophie Scholl appears before the court that shall determine her fate.  Despite her broken leg and uncertain future Sophie Scholl in a great act of courage stands up and states to the President of the Court (known for his perversion of justice) that, "you know as well as we do that the war is lost.  Why are you so cowardly that you won't admit it?" 

Rather than use this opportunity to plead for her life, Sophie remained true to her voice of resistance and the promise of the White Rose to never remain silent.  Whether it manifests itself in leaflets or testimonies in court the White Rose resistance group demonstrates that the one ability that remains with all individuals until death, is the power of one's voice.     

Heroic Picture of the Day - Israeli Commemoration

Israel commemorates the Edelweiss Pirates at the Yad Vashem Holocaust Museum, honoring them as “Righteous Among the Nations”.  The photograph below was taken from the "Hall of Names" at the Yad Vashem Holocaust Museum.

Quote by "Youth Guidance"

"The members of the Swing youth oppose today's Germany and its police, the Party and its policy, the Hitlerjugend, work and military service, and are opposed, or at least indifferent, to the ongoing war. They see the mechanisms of National Socialism as a "mass obligation". The greatest adventure of all times leaves them indifferent; much to the contrary, they long for everything that is not German, but English."

-From a Paper of the "Youth Guidance" office

Quote by Hitlerjugend Patrol

“The sight of some three hundred dancing people thrashing about was absolutely horrid.  No one can describe the dancing because no one danced normally.  Indeed, this was the naughtiest of Swing dancing that can be imagined.  Sometimes two boys danced with one juvenile girl, and at other times several couples locked themselves into a mass embrace and just hopped around.  Many couples hopped together while holding hands and bent over wildly, so that their long hair flew across their faces and whipped their thighs as they spun.  You had to worry about the sanity of some of them.  The scenes that happened on the dance floor were fit for a lunatic asylum.  Even the most hysterical and primitive Black jungle warrior war-dance would have paled in comparison to what happened here.  Everyone jumped about like crazy while they mumbled English musical gibberish.  The Band increased the tempo faster by the minute.  No member of the band was sitting, because they were all getting hotter and wilder as they also succumbed to the jungle beat on the stage. You often saw boys dancing together with other boys, always with two cigarettes dangling from each corner of the mouth.”

-Hitlerjugend Patrol Report on a Hamburg Swing Dance, August 2, 1940.

Heroic Picture of the Day - White Rose

A Biography: Kurt Huber (1893-1943)

Kurt Huber was born in Switzerland to German parents in 1893.  Ensuing his father's death he moved to Munich where he became a Professor of philosophy in 1920.  Huber found the National Socialist movement's ideologies appalling and after meeting Hans and Alexander at a lecture he decided to join in the resistance endeavors of the White Rose. 

Professor Huber was the sole author of the sixth and final leaflet that was intended to target students, the leaflet called for the "flight against the party!" (Henderson 3).  However, the sixth leaflet never entered into circulation because Hans and Sophie, while distributing the leaflet, were caught and arrested by the Gestapo.

It was not long after the Scholl's arrest that the Gestapo learned of Huber's participation in the White Rose, and on July 13th, 1943 he was stripped of his citizenship and executed for crimes of high treason and attempts to overthrow the regime.  His legacy is honored with a square in his name located across the way from the University of Munich.  

The Swing Youth and the Effectiveness of their Resistance

The Swing resisted the Nazis by emulating both the physical appearances and liberal ideologies of America and Britain, which were not only Nazi Germany’s enemies, but symbolized the very freedoms the Nazis detested. Even at their core, the Swings represented a segregated aristocratic sector of German society, one that allowed for mostly rich kids to take part in, directly counteracting the “classless society” the Nazis attempted to promote throughout Germany. While the Swing Youth were not active politically or violently against the Nazis, their cultural image was in direct opposition to the Nazis, causing this rift between the two ends of the social extremes, and effectively threatening the Nazis containment of German youth.

The Swing Youth epitomized the kind of counter-culture the Nazis despised. The Swing’s taste in music, dance, and clothes not only clashed with traditionalist Germany, but also directly opposed the Nazis agenda. Nazi Germany saw the Swings as both a hostile and disrespectable group. The Nazis claimed that, “They do not appreciate the success of our forces in the field, and even disparage the ultimate sacrifice of our men in uniform. ‘What follows next is the inevitable and clearly discernable hostility toward any military service of their own,’” (Neuhaus, 53). In the eyes of the Nazis, the Swing’s idolization of American and British cultural ideals bordered on treason since Nazi Germany was the antithesis of the freedoms their enemies boasted.

In addition, unlike the Nazis, who tried to present National Socialism as a classless society, the Swing Youth was made up of mostly aristocratic Germans. Since the Nazis often used the phrase “classless society” as part of their brainwashing rhetoric, the Swing Youth were immediately seen as opposition to their quest to unify an impressionable Germany. In “No Nazi Party; Youth Rebels of the Third Reich,” Thomas Neuhaus states that, “The Swing Youth were accused of ignoring the welfare of German society as a whole in favor of their own individual well-being,” (Neuhaus, 54). This “selfish” quality of the Swings presented a cultural hurdle for the Nazis, since the Nazis took matters of dissention seriously.

Further, by 1940, the Swing Youth became such an ideological problem for the Nazis that they began to send Swings to concentration camps. Both Heinrich Himmler and Reinhard Heydrich, the head of the SS and the head of security service, respectively, announced the detainment and imprisonment of Swing Youth members for being “hostile towards the Third Reich,” (Neuhaus, 55). Many Swings were imprisoned and killed for resisting the Nazis rigid control over social culture in Germany.

Thus, the Swings were effective in that they challenged the Nazis claim over the youth of Germany. The Swing Youth successfully offered young Germans the opportunity to cultural freedoms, to the point where the authorities in Hamburg held a meeting about “the growing decline of the youth.” While many Swings were killed in concentration camps, they succeeded to taint Hitler’s dream of a uniform and traditionalist Germany youth.

Edelweiss Pirates (Navajos) Song

Des Hitlers Zwang, der macht uns klein,

(Hitler's compulsion, it makes us small)

noch liegen wir in Ketten.

(still, we're bound in chains)

Doch einmal werden wir wieder frei,

(But one day we'll be free again)

wir werden die Ketten schon brechen.

(We'll smash through the chains)

Denn unsere Fäuste, die sind hart,

(For our fists, they are hard)

ja--und die Messer sitzen los,

(Yes, and the knives are attached loosely)

für die Freiheit der Jugend,

(For the freedom of Youth)

kämpfen Navajos.

(Navajos are struggling)

A Biography: Hans Scholl (1918-1943)

Hans was born in Germany in the city of Ulm.  Unlike his father and his sister Sophie, Hans did not develop his sense of opposition to the Nazi regime until he completed his service in the Hitler Youth. 

During his time in the Hitler Youth, Hans grew to hate the militaristic order of Nazism and their overt suppression of individual freedoms, which Hans valued deeply.  Upon leaving the Hitler Youth, Hans entered the University of Munich where he studied medicine. 

While there, he met a group of peers that shared in his antagonism towards a National Socialist State.  With the assistance of Kurt Huber, a Professor of philosophy at the University of Munich, Hans and his friends founded the anti-Nazi resistance group called the White Rose. 

The group practiced passive resistance to the Nazi regime by distributing leaflets (six in total) that encouraged others to join the opposition to the Nazis.  Unfortunately in February of 1943, Hans and his sister Sophie were found distributing leaflets on the University's campus and were immediately arrested by the Gestapo. 

They were later charged and found guilty for high treason and he and his sister were executed by hanging on February 22nd 1943.    

A Quote - The Fourth Leaflet of the White Rose

"...We emphatically point out that the White Rose is not in the pay of any foreign power. Although we know that the National Socialist power must be broken by military means, we seek the revival of the deeply wounded German spirit. For the sake of future generations, an example must be set after the war, so that no one will ever have the slightest desire to try anything like this ever again. Do not forget the minor scoundrels of this system; note their names, so that no one may escape...We shall not be silent - we are your bad conscience. The White Rose will not leave you in peace..."

-The Fourth Leaflet of The White Rose

Heroic Picture of the Day - White Rose Members Hubert Furtwangler, Hans Scholl, Willi Graf, and Alexander Schmorell

(l-r) Hubert Furtwangler, Hans Scholl, Willi Graf, and Alexander Schmorell in their German army uniform

Quote by Sophie Scholl

"You know as well as we do that the war is lost. Why are you so cowardly that you won't admit it?"

-Sophie Scholl (after being mistreated in her "questioning" by the Gestapo, she arrived in court with a broken leg. But in a display of great courage, she stood up to the President of the Court, Roland Freisler, and stated the above quote.)

Founding of the Edelweiss Pirates

The Edelweiss Pirates formed at the end of the 1930s in western Germany. In the article “Inside Hitler’s Germany,” authors Matthew Hughes and Chris Mann explain, “Their uniform was a badge of edelweiss flowers with a checked shirt, dark short trousers and white socks, and soon a variety of groups called themselves “Edelweiss Pirates” (Hughes and Mann 61).

There were many subgroups of the Edelweiss Pirates including the Navajos, centered in Cologne, the Kittelbach Pirates of Oberhausen and Dusseldorf, and the Roving Dudes of Essen. The different groups were associated with their individual regions; however, the edelweiss badge identified and unified them as Edelweiss Pirates.

In addition, the Edelweiss Pirates were typically younger than the Swing Youths, as they were aged 14 to 18. They were mostly a non-political group primarily from the working class, unlike the aristocratic Swing Youths. Similar to the Swings, the Pirates were looking to defy Hitler’s order and the regulations imposed by the Nazi regime. The Pirates maintained an oppositional attitude “towards what they saw as the increasingly paramilitary obligations of the Hitler Youth” (Welch 63).

Many of these members had left school at a young age and were too young for the army but too mature for the Hitler youth. They wanted to spend the salaries they earned on whatever they pleased, and not participate in the sham collectivism of the Hitler Youth (Burleigh and Wippermann 222). In addition, the Pirates used many symbols to express themselves and their views. Their style of clothing, appearance, and type of songs all were symbols that were banned by the Nazi party.

According to one Nazi official in 1941, “Every child knows who the Kittelbach Pirates are. ‘They are everywhere; there are more of them than there are Hitler Youth…They beat up the patrols…They never take no for an answer,’” (Hughes and Mann 61). Thus, unlike the Swing Youth and the White Rose, the Pirates were often hostile to the Hitler Youth and used more direct and aggressive resistance methods to combat the limitations placed upon them by the Nazi party. 

Swing Youth and their Methods of Cultural Resistance

Unlike the Edelweiss Pirates who used aggression and more direct forms of resistance, the Swing Youth used a more cultural form of resistance. This is predominately due to the fact that the Swings were not anti-fascist but more opposed to the traditional music and lifestyles of the Nazi Party and Hitler Youth. In the novel, “No Nazi Party: Youth Rebels of the Third Reich,” author Tom Neuhaus explains, “The Swing Youths resented the rigid, conformist codes of behavior advocated by the Third Reich and pressed upon young Germans by the regime. ‘They expressed their rebellion in a number of ways, most obviously in terms of their dress and hairstyles,”’ (Neuhaus 1).

Further, the Swing Youth dressed extremely differently from their Hitler Youth counterparts. Neuhaus goes on to explain how the Swing’s look was deliberately different to the uniform of the Hitler Youth, which kept young people in shorts and somber brown shirts until the age of eighteen, their hair short (for boys) or in neat plaits (for girls). In resistance to this traditional appearance, Swing Youth boys had long hair often reaching to their shoulders; they also wore plaid jackets: a popular British trend. Further, they wore thick shoes, bright scarves, diplomat’s hats and an umbrella over their arm at all times – even in sunny weather.

Similar to the boys, Swing Youth girls tried to resist the conformity of the German Girls' League by emphasizing their individual femininity. The girls also preferred their hair long with their eyebrows penciled in. They brightly painted their lips and fingernails.

In addition to their rebellion in terms of appearance, the Swings showed cultural resistance through their choice in dance and music. They engaged in various activities including swing dance, based on the American Lindy Hop of the 1920s and ‘30s, which was practiced at a number of private and carefully chosen venues. In the book “Hitler Youth,” author Michael Kater describes, “Swing requires shoving your upper torso forward while shaking your lower body. ‘Many times 4-6 people danced and hopped around circles, knocking their hands together and even rolling their heads against each other,’” (Kater 142). This was juxtaposed to the strict Nazi party type of dance, where people were supposed to dance as if they had a stick up their spine.

The Swings further resisted the traditional music of the Nazis by listening to American and American-influenced styles of music. Kater goes on to describe how the “musical accompaniment was provided by indigenous German bands playing American Benny Goodman-type swing, sometimes of questionable amateur quality, but also by Dutch and Belgian professionals such as John Kristel or Fud Candrix orchestras,” (Kater 142). In the book “The Third Reich,” author David Welch describes how the swing youth, “rejected voelkische music and listen[ed] instead to jazz and swing music, which the authorities labeled as American-influenced Unkultur and later banned” (Welch 62).

Thus, the Swing Youth used cultural resistance as their means of rebellion, as they rejected the traditional and stricter lifestyle of the Nazi Party. 

A Quote - Hans Scholl (The White Rose)

"I lay no claim to age and experience but above and beyond the flickering blaze of my youthful soul, I sometimes detect the eternal breath of Something Infinitely Great and Serene. God. Fate. ..."

-Hans Scholl, The White Rose

A Biography: Sophie Scholl (1921-1943)

Sophie Scholl grew up in the German city of Ulm, located on the Danube.  Her father, a Nazi dissident, exposed Sophie and her brother Hans to art and music, encouraged them to express their individuality, and to cherish freedom. 

Sophie expressed an opposition to the Nazi regime at a young age, but due to the mandatory enrollment in the Hitler Youth, she joined the German League for Girls at the age of twelve. In an attempt to evade military service, Sophie became a kindergarten teacher upon graduating secondary school.  However her efforts were to no avail and in 1942, she was sent to Blumberg, Germany to serve as a teacher in the army.

Her participation in the German League and the labor service only intensified her opposition and passive resistance to Nazi ideologies.  Sophie joined her brother and enrolled in the University of Munich in 1942.  While in school, she befriended others who not only shared her passion for the arts but also had a fervent desire to bring an end to Nazi oppression. 

The Group came to be known as the White Rose and was responsible for the implementation of an anti-Nazi leaflet campaign, writing and distributing six leaflets around the University and throughout Germany. 

In 1943 Sophie was caught distributing leaflets and was arrested by the Gestapo and charged with high treason and opposing the 3rd Reich.  In February of that year she was executed by hanging on February 22nd, 1943. 

Founding of the White Rose

The White Rose was a non-violent resistance group that emerged during the Nazi regime.  Brother and sister Hans and Sophie Scholl pioneered the White Rose with the help of their Philosophy Professor Kurt Huber and other peers at the University of Munich. 

While the group members shared a passion for art, music, and philosophy, it was their vehement opposition to the tyrannical Nazi regime that brought the group together.  The White Rose is best remembered for their anti-Nazi leaflet campaign, which lasted from 1942 until February of 1943, where they endeavored to spread opposition to the regime throughout Germany. 

Collectively they authored a total a six leaflets and distributed them around the University and mailed them to various intellectuals throughout Germany.  The group's philosophy is encapsulated in the last sentence of each leaflet; "Our people stand ready to rebel against the National Socialist enslavement of Europe in a fervent breakthrough of freedom and honour" (Henderson 1). 

One morning in 1943 Hans and his sister Sophie were distributing leaflets around their University where they were spotted by their Superintendent and quickly handed over to the Gestapo for their arrest.  In February 1943, Hans, Sophie and Hermann Probst were arrested executed for high treason and opposing the 3rd Reich. Professor Kurt Huber and the remaining 5 members of the White Rose were convicted of high treason and executed by hanging a short while later. 

The legacy of the White Rose's efforts to resist the Nazi regime lives on and their selfless life-threatening acts will forever be remembered.  

Founding of the Swing Youth

The Swing Youth formed around 1938, in the wealthy northern region of Hamburg. The founding members included wealthy boys and girls who typically knew each other from Gymnasium, the German name for High School. Members of this group usually met in local skating rinks and particular cafes. In the book “Hitler’s Children,” author Gerhard Rempel describes how they were originally called “Loafer Clubs” and “Gangster Cliques (Rempel 92).” The term “Swing Youth” came later and reflected their connection to American music and English apparel.

Similar to the White Rose and the Edelweiss Pirates, the “Swings” were formed as a counter movement to the Nazi Youth group. However, unlike the White Rose and Edelweiss Pirates, the Swings served more as a countercultural group than a counter political group to the traditional Nazi party.  They rejected the traditional music of the Nazi party and instead embraced American and English influenced music, such as Jazz and swing.

Unlike the Edelweiss Pirates who represented a more serious challenge to Hitler, the Swing Youth was politically indifferent to National Socialism. In the book “The Third Reich,” author David Welch, describes how, “The swing youth were definitely not anti-fascist (Welch 62).” Nonetheless, the existence of these youth and “non conformists” groups illustrates how not all Germans supported the Nazi Party. The Swings also show that there was a rift between the traditional older German generation and the more laid-back younger generation.

In addition, smaller dissensions of the Hamburg Swings formed in cities such as Breslau, Kiel and Berlin. It wasn’t until 1941, that the German authorities became aware of the Swing group.  

Swingdance in "Swing Kids" (1993)

Heroic Picture of the Day - White Rose Members Alexander Schmorell & Hans Scholl

White Rose member Alexander Schmorell (left) with Hans Scholl (right)

A Quote - "The Diaries of the White Rose"

"Since Hitler's Moods were said to be extraordinarily dependent on the sympathy of the masses, a reversal of feeling among the populace would have been a weapon of considerable force against him, one which would threaten his own self-confidence. FOR THESE REASONS the leaflets of the White Rose, were held by the highest levels of the party to constitute one of the greatest politcal "crimes" against the 3rd Reich"

-Scholl, Hans & Sophie, The Diaries of the White Rose

Popular Swing Youth Music: Benny Goodman - Roll 'Em (1942)

Popular Swing Youth Music: Fud Candrix Orchestra - Milenberg Joys (1938)

Sophie Scholl - The Final Days (Official Film Trailer)